Silence and Spiritual Experience in Augustine, Pseudo-Dionysius, and Claudel
Identifieur interne : 000552 ( Main/Exploration ); précédent : 000551; suivant : 000553Silence and Spiritual Experience in Augustine, Pseudo-Dionysius, and Claudel
Auteurs : Angelo Caranfa [États-Unis]Source :
- Literature and Theology [ 0269-1205 ] ; 2004-06.
English descriptors
- Teeft :
- Angelo caranfa, Augustine, Brilliant darkness, Caranfa, Centre, Claudel, Conf, Dazzling light, Derrida, Dionysius, Divine light, Divine presence, Endless circle, Eternal silence, Eternal word, Gallimard, Grandes odes, Harmonious unity, Human person, Human self, Human speech, Human word, Ibid, Incarnate word, Ineffable, Inner solitude, Middle ages, Negative theology, Oeuvre poetique, Paul claudel, Sacred measure, Saint augustine, Sens, Sower, Spiritual experience, Theological aesthetics, Theological approach, Trans, Visible world.
Abstract
The purpose of the essay, Silence and Spiritual Experience in Augustine, Denys, and Claudel, is to illustrate the experience of God from the harmonious unity or complementarity of the theological approach, as in Augustine and Dionysius, and the literary or poetic, as in Paul Claudel. The spiritual experience that Augustine and Dionysius convey to us is admirably evoked by Claudel in his poetic art. By meditating on Claudel's beautiful images, we can arrive at the experience of the Imageless One or God. Claudel's self-transformation takes place when he withdraws his ‘senses from the outside objects’; then he discovers, as does Augustine and Dionysius, his essential and original being, which is participation in, or communion with, God.
Url:
DOI: 10.1093/litthe/18.2.187
Affiliations:
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<front><div type="abstract" xml:lang="en">The purpose of the essay, Silence and Spiritual Experience in Augustine, Denys, and Claudel, is to illustrate the experience of God from the harmonious unity or complementarity of the theological approach, as in Augustine and Dionysius, and the literary or poetic, as in Paul Claudel. The spiritual experience that Augustine and Dionysius convey to us is admirably evoked by Claudel in his poetic art. By meditating on Claudel's beautiful images, we can arrive at the experience of the Imageless One or God. Claudel's self-transformation takes place when he withdraws his ‘senses from the outside objects’; then he discovers, as does Augustine and Dionysius, his essential and original being, which is participation in, or communion with, God.</div>
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